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“The Art of a Reigning Queen as Dynastic Propaganda in Twelfth-Century Spain,” Speculum 80 (2005), pp. 1134-1171.
Therese Martin
Speculum, 2005
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Edward I's First Royal Charter
Michael Ray
Unique circumstances surrounded the granting of Edward I’s first royal charter. He had already been king for nearly two years before he made this first act of patronage. This paper explains why this was so and examines the unusual issues which arose from the grant. It looks at where the charter was granted and who was it first beneficiary but, above all, it analyses Edward’s choice of the witnesses to the charter. By contrasting this event with the first royal charter of his father, Henry III, it shows that the choice was unusual but that there was a rationale behind it and, more importantly, it set the tone for Edward I’s future governance of England.
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Text and Textuality in Early Medieval Iberia: the Written and the World, 711-1031 (Sample)
Graham Barrett
Oxford Historical Monographs, 2023
This book is a study of the functions and conceptions of writing and reading, documentation and archives, and the role of literate authorities in the Christian kingdoms of the northern Iberian Peninsula between the Muslim conquest of 711 and the fall of the Islamic caliphate at Córdoba in 1031. Based on the first complete survey of the over 4,000 surviving Latin charters from the period, it is an essay in the archaeology and biography of text: part one concerns materiality, tracing the lifecycle of charters from initiation and composition to preservation and reuse, while part two addresses connectivity, delineating a network of texts through painstaking identification of more than 2,000 citations of other charters, secular and canon law, the Bible, liturgy, and monastic rules. Few may have been able to read or write, yet the extent of textuality was broad and deep, in the authority conferred upon text and the arrangements made to use it. Via charter and scribe, society and social arrangements came increasingly to be influenced by norms originating from a network of texts. By profiling the intersection and interaction of text with society and culture, this book reconstructs textuality, how the authority of the written and the structures to access it framed and constrained actions and cultural norms, and proposes a new model of early medieval reading. As they cited other texts, charters circulated fragments of those texts; we must rethink the relationship of sources and audiences to reflect fragmentary transmission, in a textuality of imperfect knowledge.
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The Written and the World in Early Medieval Iberia
Graham Barrett
Oxford, D.Phil. Thesis, 2015
The written was the world of early medieval Iberia. Literacy was limited, but textuality was extensive, in the authority conferred on text and the arrangements made to use it. Roman inheritance is manifest, in documentary and legal culture, engendering literate expectations which define the period; continuity across conquest by Visigoths and Arabs, and the weakness of states in the north of the Peninsula, must lay to rest the traditional coupling of literacy with politics which underlies the paradigm of the Middle Ages. Between the eighth and eleventh centuries, as estates expanded to surmount locality and enter communities which had made do with memory, engagement with documentation was incentivized for the laity. Organization to do so followed, at one remove: the person of the scribe, who wrote the charter and recorded all those involved in and present at it, before recycling the text back into the community by public reading. The scribe mediated the text, and as his occupation consolidated he became more fully a literate interpreter. The charter, once created, had an active afterlife of dynamic circulation, enabled by multiple and accessible archives, particularly in the hands of the clergy. Written evidence was the surest defence in case of dispute; charters were self-promoting in their mutual citation as well as practical efficacy. But they also diffused legal knowledge: as each rhetorical, pragmatic, silent, and legislative reference to written law was read aloud by the scribe, how to capitalize on its provisions became better known, so kings and counts seized the potential. For the clergy, the Bible, canon law, and monastic rules were the texts which bestowed identity, but as they interacted with the laity, they set the charter in the history of salvation, and modelled textuality to society, as their monasteries became the microcosms of its written framework.
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Law, Liturgy, and Sacred Space in Medieval Catalonia and Southern France, 800-1100
Adam C . Matthews
2021
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Norman and Anglo-Norman participation in the Iberian Reconquista c. 1018-c. 1248
Lucas Villegas-Aristizabal MA PhD FRHistS
2007
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The Latin Cartulary of Godstow Abbey
Emilie Amt
2014
•First published edition of original Latin cartulary of this female house •Includes previously unknown French verse life of founder, with translation •Provides much information about medieval nuns' religious lives and economic activities •Introduction includes new information about Godstow This first published edition of the Latin cartulary of Godstow Abbey outside Oxford is an important text for the history of medieval religious women. Compiled in the early fifteenth century, and probably written by Godstow's prioress Alice of Eaton, it contains more than 900 documents written for and preserved by this well-known community of Benedictine nuns. The contents include a unique Anglo-Norman verse life of Ediva of Winchester, whose dreams prompted her to found the abbey in the early twelfth century. Numerous early charters in the cartulary identify other twelfth-century nuns and their relatives, and shed light on the founding of the abbey, its royal and private patronage, and its extensive real estate holdings. Other documents in the volume are excellent sources for women's literacy and culture, religious practices in the diocese of Lincoln, social relations between the nuns and the larger community, and the local urban and rural economy in Oxfordshire and nearby counties. The volume's introduction examines the founding of the abbey, dating it earlier than has previously been done, and provides new information about the abbesses of Godstow. In the text, documents dating from about 1225 or earlier are printed in full, in the original Latin, with English introductions and notes; later documents have been fully summarized in English, with complete witness lists. This is also an invaluable text for local history, topography, and genealogy. This text is the original of the Middle English translation that was published in the early twentieth century.
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Boston, 1086-1225: A Medieval Boom Town
Stephen H Rigby
Boston, 1086-1225: A Medieval Boom Town, 2017
Examines the town's topography, religious houses, trade, fair and administration and seeks to explain its meteoric rise in the twelfth century.
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Clergy and Commoners: Interactions between medieval clergy and laity in a regional context
Andrew Taubman
2009
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